I enjoyed
reading Malea Powell’s address from the 2012 CCCC Convention in St. Louis. Her
use of personal stories from individuals at the conference was a powerful
rhetorical strategy to include the audience in the conversation, evoke emotions
in the audience, and leave room for different interpretations of the messages
she was presenting. She thanks everyone who contributed stories, appealing to
her own ethos while doing so. By using the voices of other people to present
ideas, she is not forcing her own ideas or ways of thinking onto the audience.
Instead, she has arranged the stories and selected them in a calculated manner
that helps to achieve her own rhetorical goals.
The message I
took away from the whole piece was a message to English teachers that they must
be responsible for breaking away from colonial teaching methods. It seems like
the Western classical rhetorical traditions are part of the colonial language
that adds to the traditional European methods of teaching and thinking. Powell
is encouraging teachers to recognize all the different tools they can provide
students with and all the different forms of knowledge available for them to
teach. She is encouraging the exploration of different epistemologies, rather
than just the Classical Greek epistemology. This idea of breaking away from
colonization is called decolonization, and she believes it will improve the
future of education if decolonization is made possible in the English
discipline.
Another
take-away message from the reading was Powell’s value of place. She encourages
the audience to move away from the thinking, “I think; therefore, I am” to a
new kind of thinking, “I am where I think and do.” This new way of thinking is
a kind of decolonization and places a great deal of value on place rather than
the individual. The introduction is largely focused on the history of St.
Louis, where the conference is located. She presents surprising facts about the
history of the land that I as a reader would have never known. I suspect many
people in the audience felt the same way when they heard about “the largest
archeological site in the United States” or the Monks Mound that is “larger at
its base than the Great Pyramid of Khufu, Egypt’s largest (Hodges).”
The use of
repetition was powerful in the essay. Powell repeats the lines: “Stories have
an effect. They are real. They matter,” and “Take this story. It’s yours now.
Do with it what you will.” Both of these repeated lines are important because
they reiterate the importance and value of stories that Powell is trying to
convey. I found it surprising that many of the personal stories commented on
how difficult it is to include stories in academic writing, because I
personally think it has a powerful effect on academic pieces and should be
included more. However, I was not surprised by the many personal stories that
commented on the challenge of exploring non-western kinds of rhetoric. The fact
that it is difficult for them to get published or receive recognition for their
work displays how powerful the Classical Greek epistemology remains today.
Questions:
1. Do you think stories help or hinder
academic writing?
2. Do you think the arrangement or the
personal stories helps Powell to reach her intended goals in this address, or
is it random?
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